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fortified place

  • 1 כרךְ

    כְּרָךְc. (v. כְּרַךְ 2) fortified place, in gen. city, capital. Meg.3b כ׳ שישב ולבסוף הוקף a place which was first settled and then fortified. Ḥag.13b בן כ׳ an inhabitant of a city, a refined person, opp. בן כפר. Succ.51b he who has not seen Jerusalem in her glory, לא ראה כ׳וכ׳ has never seen a beautiful city; a. fr.כ׳ גדול (של רומי) Rome. Snh.21b כ׳ ג׳ שברומי ed. (Ms. שלר׳); Sabb.56b. Pes.118b בכ׳ ג׳ ed. (Ms. M. של רומי). Yalk. Num. 759 לדחוף את שרה של כ׳ ג׳וכ׳ to drive out the genius of Rome ; Pesik. R. s. 14 (corr. acc.); Pesik. Par., p. 41a> (corr. acc.); a. fr.Pl. כְּרַכִּים, כְּרַכִּין. Erub.21b judge me not כיושבי כ׳ like the dwellers in large cities (where there are many vices). Meg.I, 1. Keth.110b ישיבת כ׳ קשה living in large cities is a hardship. Sifré Deut. 52 Remus and Romulus arose ובנן ב׳ כ׳ ברומי and built two forts in Rome (Cant. R. to I, 6; Y.Ab. Zar. I, 39c צריפים); a. fr.כְּרַכֵּי הים sea-towns, mercantile ports (Tyre). R. Hash. 26a. Cant. R. to I, 4; a. fr.(Ruth. R. to II, 4 בין הכרכים, read: באַרְכִיָים, v. אַרְכִי I.)כְּרַךְ Fort …, v. respective determinants.

    Jewish literature > כרךְ

  • 2 כְּרָךְ

    כְּרָךְc. (v. כְּרַךְ 2) fortified place, in gen. city, capital. Meg.3b כ׳ שישב ולבסוף הוקף a place which was first settled and then fortified. Ḥag.13b בן כ׳ an inhabitant of a city, a refined person, opp. בן כפר. Succ.51b he who has not seen Jerusalem in her glory, לא ראה כ׳וכ׳ has never seen a beautiful city; a. fr.כ׳ גדול (של רומי) Rome. Snh.21b כ׳ ג׳ שברומי ed. (Ms. שלר׳); Sabb.56b. Pes.118b בכ׳ ג׳ ed. (Ms. M. של רומי). Yalk. Num. 759 לדחוף את שרה של כ׳ ג׳וכ׳ to drive out the genius of Rome ; Pesik. R. s. 14 (corr. acc.); Pesik. Par., p. 41a> (corr. acc.); a. fr.Pl. כְּרַכִּים, כְּרַכִּין. Erub.21b judge me not כיושבי כ׳ like the dwellers in large cities (where there are many vices). Meg.I, 1. Keth.110b ישיבת כ׳ קשה living in large cities is a hardship. Sifré Deut. 52 Remus and Romulus arose ובנן ב׳ כ׳ ברומי and built two forts in Rome (Cant. R. to I, 6; Y.Ab. Zar. I, 39c צריפים); a. fr.כְּרַכֵּי הים sea-towns, mercantile ports (Tyre). R. Hash. 26a. Cant. R. to I, 4; a. fr.(Ruth. R. to II, 4 בין הכרכים, read: באַרְכִיָים, v. אַרְכִי I.)כְּרַךְ Fort …, v. respective determinants.

    Jewish literature > כְּרָךְ

  • 3 אבולא

    אִבּוּלָא, אִיבּוּלָאch. sam(אבול II איבול the gate, for carrying grain into the house, wagon-gate, gate-way.), esp. (corresp. to h. מבוא העיר) city gate-way which is opened for wagons ; fortified place where judges sit ; cmp. שַׁעַר.M. Kat. 22a begin to count the days of mourning מבבא דא׳ from the time ye turn your faces from the city gate-way (to go home while the corpse is carried to the grave-yard). Keth.17a; Meg.29a when people form a lane מא׳ ועד סיכרא from the city gate-way to the burial place. (Ar. house of mourning, v. אִבּוּל I. B. Bath.58a bot. there was written אבבא דא׳ Ms. M. (ed. incorr. בא׳) over the gate of the town entrance (where court was held).Pl. אִבּוּלֵי. Erub.6b. Yoma 11a. Targ. Y. Deut. 28:52 אבוליכון (ed. Vien. אכול׳). Targ. Jer. 50:26 אִיבּוּלָהָא (h. text מאבסיה; v. Pesh. a. l.).

    Jewish literature > אבולא

  • 4 איבולא

    אִבּוּלָא, אִיבּוּלָאch. sam(אבול II איבול the gate, for carrying grain into the house, wagon-gate, gate-way.), esp. (corresp. to h. מבוא העיר) city gate-way which is opened for wagons ; fortified place where judges sit ; cmp. שַׁעַר.M. Kat. 22a begin to count the days of mourning מבבא דא׳ from the time ye turn your faces from the city gate-way (to go home while the corpse is carried to the grave-yard). Keth.17a; Meg.29a when people form a lane מא׳ ועד סיכרא from the city gate-way to the burial place. (Ar. house of mourning, v. אִבּוּל I. B. Bath.58a bot. there was written אבבא דא׳ Ms. M. (ed. incorr. בא׳) over the gate of the town entrance (where court was held).Pl. אִבּוּלֵי. Erub.6b. Yoma 11a. Targ. Y. Deut. 28:52 אבוליכון (ed. Vien. אכול׳). Targ. Jer. 50:26 אִיבּוּלָהָא (h. text מאבסיה; v. Pesh. a. l.).

    Jewish literature > איבולא

  • 5 אִבּוּלָא

    אִבּוּלָא, אִיבּוּלָאch. sam(אבול II איבול the gate, for carrying grain into the house, wagon-gate, gate-way.), esp. (corresp. to h. מבוא העיר) city gate-way which is opened for wagons ; fortified place where judges sit ; cmp. שַׁעַר.M. Kat. 22a begin to count the days of mourning מבבא דא׳ from the time ye turn your faces from the city gate-way (to go home while the corpse is carried to the grave-yard). Keth.17a; Meg.29a when people form a lane מא׳ ועד סיכרא from the city gate-way to the burial place. (Ar. house of mourning, v. אִבּוּל I. B. Bath.58a bot. there was written אבבא דא׳ Ms. M. (ed. incorr. בא׳) over the gate of the town entrance (where court was held).Pl. אִבּוּלֵי. Erub.6b. Yoma 11a. Targ. Y. Deut. 28:52 אבוליכון (ed. Vien. אכול׳). Targ. Jer. 50:26 אִיבּוּלָהָא (h. text מאבסיה; v. Pesh. a. l.).

    Jewish literature > אִבּוּלָא

  • 6 אִיבּוּלָא

    אִבּוּלָא, אִיבּוּלָאch. sam(אבול II איבול the gate, for carrying grain into the house, wagon-gate, gate-way.), esp. (corresp. to h. מבוא העיר) city gate-way which is opened for wagons ; fortified place where judges sit ; cmp. שַׁעַר.M. Kat. 22a begin to count the days of mourning מבבא דא׳ from the time ye turn your faces from the city gate-way (to go home while the corpse is carried to the grave-yard). Keth.17a; Meg.29a when people form a lane מא׳ ועד סיכרא from the city gate-way to the burial place. (Ar. house of mourning, v. אִבּוּל I. B. Bath.58a bot. there was written אבבא דא׳ Ms. M. (ed. incorr. בא׳) over the gate of the town entrance (where court was held).Pl. אִבּוּלֵי. Erub.6b. Yoma 11a. Targ. Y. Deut. 28:52 אבוליכון (ed. Vien. אכול׳). Targ. Jer. 50:26 אִיבּוּלָהָא (h. text מאבסיה; v. Pesh. a. l.).

    Jewish literature > אִיבּוּלָא

  • 7 חולא II

    חוֹלָאII f. (cmp. חֵיל) a fortified place, castle. Yalk. Num. 743 שלא קנה חוֹלָאוֹוכ׳ who does not own his castle (named after him; Sifré Deut. s. 37 חוֹלָאוֹת).Pl. חוֹלָאוֹת. Ib. (Sifré l. c. Var. חֲוִילָאוֹת, v. ed. Fr. note; Ib. חויילאות, corr. acc.).

    Jewish literature > חולא II

  • 8 חוֹלָא

    חוֹלָאII f. (cmp. חֵיל) a fortified place, castle. Yalk. Num. 743 שלא קנה חוֹלָאוֹוכ׳ who does not own his castle (named after him; Sifré Deut. s. 37 חוֹלָאוֹת).Pl. חוֹלָאוֹת. Ib. (Sifré l. c. Var. חֲוִילָאוֹת, v. ed. Fr. note; Ib. חויילאות, corr. acc.).

    Jewish literature > חוֹלָא

  • 9 סבב

    סָבַב(b. h.) to go around, turn. Num. R. s. 18 כשהייתי … והולך וסוֹבֵב כלוכ׳ when I travelled … and went around all the towns; הייתי סובב והולך מעירוכ׳ I went around from town to town. Erub.56a וסובב אל צפון בלילה ‘and turns northward (Koh. 1:6) by night; a. e. Nif. נָסַב to take a turn. Num. R. s. 4 ונָסַבָּה ורחבה למעלה it turned upward and became wider. Pi. סִיבֵּב 1) to surround. Erub. l. c.; B. Bath.25b (ref. to Koh. l. c.) פעמים מְסַבַּבְתָּן ופעמים מהלכתן (Rashi סוֹבַבְתָּן, v. Rabb. D. S. a. l. note 4) at seasons the sun goes around them (making a circuitous route), and at seasons it passes straight through (from north-east to south-west). Erub.23b; Num. R. s. 13 סַבֵּב tie around; a. e.Trnsf. to be around a person, to wait upon. Deut. R. s. 1 (play on סב את ההר, Deut. 2:3) הרבה סי׳ עשו את הורווכ׳ a long while has Esau been around his parent סי׳ על הפתחים to go around from door to door, to beg. Tosef.Peah IV, 8 המְסַבֵּב על … איןוכ׳ for the poor man that goes begging, the public charities are not bound to do anything. Y. ib. I, 15d top כבד …אפי׳ את מסבב וכ׳ ‘honor thy father and thy mother, even if thou have to go begging (thou must support them); Pesik. R. s. 23–24; a. e.Ruth R. to I, 1 עכשיו … מְסַבְּבִין פתחיוכ׳ now all Israel will surround my gate …, waiting for distribution of food; Yalk. ib. 598 יהיו … מְסוּבִּין2.) to carry around from place to place. Kel. I, 7 ומְסַבְּבִין לתוכןוכ׳ and you may carry a corpse from one (of the fortified places) to another; Tosef. ib. B. Kam.I, 14 ומס׳ בתוכן. 3) to place around. Num. R. s. 2 סי׳ לכסאווכ׳ he placed four angels around his throne.Part. pass. מְסוּבָּב, f. מְסוּבֶּבֶת surrounded, closed. B. Bath.25b, v. אַכְסַדְרָא.Pl. מְסוּבִּים, מְסוּבִּין assembled, arranged around. Ab. Zar.18a מס׳ לווכ׳ (Ms. M. מְסוֹבְבִין אותו) (his sins) are arranged around him on the day of judgment (as witnesses). Yalk. Ruth l. c., v. supra.Esp. reclining on the dining couch around the tables (v. מְסוּבֶּה). Ex. R. s. 25 מס׳ ואוכליןוכ׳ lying on couches and eating and praising Pes.101b בני … מס׳ לשתות the members of a party that were assembled for a feast; ib. 102a. Tosef. ib. X, 12; a. fr.Tanḥ. Ḥayé 3 מסביב, read: מכתיב, v. כָּתַב. Hif. הֵסֵב, הֵסִיב, הֵיסֵ׳ 1) ( to surround the table, to recline for dining in company. Ber.VI, 6 (42a) הֵסֵיבּוּ אחדוכ׳ (Bab. ed. הֵסֵבּוּ; Y. ed. הֵיסֵבּוּ) if they lie down for a meal, one says grace in behalf of all, opp. היו יושבין. Tosef. ib. IV, 20 בעל הבית שהיה מֵיסֵב ואוכלוכ׳ if a host has been reclining in company and eating, and a neighbor called him away to speak to him. Ib. V, 5; Y.Taan.IV, 68a bot. בזמן שהן שתי … ומיסבוכ׳ when there are two couches, the highest in rank goes up and reclines at the head of the uppermost couch, v. חֶסַּב. Pes.X, 1 אפי׳ עני … עד שיֵסֵב even the poorest man in Israel must not eat (on the Passover night) without reclining (to indicate that he is a free man); a. fr. 2) to cause to recline, to invite. Ex. R. s. 25 (ref. to ויסב, Ex. 13:18, a. שלחן, Ps. 78:19 הסַיבָּן תחת ענניוכ׳ he invited them to recline under the clouds of glory (v. סִיגְמָטִין); a. e. 3) to turn around. Pesik. R. s. 14 עתיד אני להָסֵיב על עולמיוכ׳ I shall turn again to my world in mercy. Hof. הוּסַב to be transferred from tribe to tribe (Num. 36:7). B. Bath. 112a כבר הוּסַבָּה the field had been transferred (before the division of the land); שכבר הוסבה לא אמרינן we do not adopt the argument that a transfer before the division made any difference (v. comment., a. Rabb. D. S. a. l. notes 4 a. 5 for Var. Lect.). Polel סוֹבֵב to surround. Ab. Zar.18a, v. supra.

    Jewish literature > סבב

  • 10 סָבַב

    סָבַב(b. h.) to go around, turn. Num. R. s. 18 כשהייתי … והולך וסוֹבֵב כלוכ׳ when I travelled … and went around all the towns; הייתי סובב והולך מעירוכ׳ I went around from town to town. Erub.56a וסובב אל צפון בלילה ‘and turns northward (Koh. 1:6) by night; a. e. Nif. נָסַב to take a turn. Num. R. s. 4 ונָסַבָּה ורחבה למעלה it turned upward and became wider. Pi. סִיבֵּב 1) to surround. Erub. l. c.; B. Bath.25b (ref. to Koh. l. c.) פעמים מְסַבַּבְתָּן ופעמים מהלכתן (Rashi סוֹבַבְתָּן, v. Rabb. D. S. a. l. note 4) at seasons the sun goes around them (making a circuitous route), and at seasons it passes straight through (from north-east to south-west). Erub.23b; Num. R. s. 13 סַבֵּב tie around; a. e.Trnsf. to be around a person, to wait upon. Deut. R. s. 1 (play on סב את ההר, Deut. 2:3) הרבה סי׳ עשו את הורווכ׳ a long while has Esau been around his parent סי׳ על הפתחים to go around from door to door, to beg. Tosef.Peah IV, 8 המְסַבֵּב על … איןוכ׳ for the poor man that goes begging, the public charities are not bound to do anything. Y. ib. I, 15d top כבד …אפי׳ את מסבב וכ׳ ‘honor thy father and thy mother, even if thou have to go begging (thou must support them); Pesik. R. s. 23–24; a. e.Ruth R. to I, 1 עכשיו … מְסַבְּבִין פתחיוכ׳ now all Israel will surround my gate …, waiting for distribution of food; Yalk. ib. 598 יהיו … מְסוּבִּין2.) to carry around from place to place. Kel. I, 7 ומְסַבְּבִין לתוכןוכ׳ and you may carry a corpse from one (of the fortified places) to another; Tosef. ib. B. Kam.I, 14 ומס׳ בתוכן. 3) to place around. Num. R. s. 2 סי׳ לכסאווכ׳ he placed four angels around his throne.Part. pass. מְסוּבָּב, f. מְסוּבֶּבֶת surrounded, closed. B. Bath.25b, v. אַכְסַדְרָא.Pl. מְסוּבִּים, מְסוּבִּין assembled, arranged around. Ab. Zar.18a מס׳ לווכ׳ (Ms. M. מְסוֹבְבִין אותו) (his sins) are arranged around him on the day of judgment (as witnesses). Yalk. Ruth l. c., v. supra.Esp. reclining on the dining couch around the tables (v. מְסוּבֶּה). Ex. R. s. 25 מס׳ ואוכליןוכ׳ lying on couches and eating and praising Pes.101b בני … מס׳ לשתות the members of a party that were assembled for a feast; ib. 102a. Tosef. ib. X, 12; a. fr.Tanḥ. Ḥayé 3 מסביב, read: מכתיב, v. כָּתַב. Hif. הֵסֵב, הֵסִיב, הֵיסֵ׳ 1) ( to surround the table, to recline for dining in company. Ber.VI, 6 (42a) הֵסֵיבּוּ אחדוכ׳ (Bab. ed. הֵסֵבּוּ; Y. ed. הֵיסֵבּוּ) if they lie down for a meal, one says grace in behalf of all, opp. היו יושבין. Tosef. ib. IV, 20 בעל הבית שהיה מֵיסֵב ואוכלוכ׳ if a host has been reclining in company and eating, and a neighbor called him away to speak to him. Ib. V, 5; Y.Taan.IV, 68a bot. בזמן שהן שתי … ומיסבוכ׳ when there are two couches, the highest in rank goes up and reclines at the head of the uppermost couch, v. חֶסַּב. Pes.X, 1 אפי׳ עני … עד שיֵסֵב even the poorest man in Israel must not eat (on the Passover night) without reclining (to indicate that he is a free man); a. fr. 2) to cause to recline, to invite. Ex. R. s. 25 (ref. to ויסב, Ex. 13:18, a. שלחן, Ps. 78:19 הסַיבָּן תחת ענניוכ׳ he invited them to recline under the clouds of glory (v. סִיגְמָטִין); a. e. 3) to turn around. Pesik. R. s. 14 עתיד אני להָסֵיב על עולמיוכ׳ I shall turn again to my world in mercy. Hof. הוּסַב to be transferred from tribe to tribe (Num. 36:7). B. Bath. 112a כבר הוּסַבָּה the field had been transferred (before the division of the land); שכבר הוסבה לא אמרינן we do not adopt the argument that a transfer before the division made any difference (v. comment., a. Rabb. D. S. a. l. notes 4 a. 5 for Var. Lect.). Polel סוֹבֵב to surround. Ab. Zar.18a, v. supra.

    Jewish literature > סָבַב

  • 11 בצר

    בָּצַר(b. h.; √בץ, cmp. בצע) to cut grapes. Pes.3b בּוֹצְרִין בטהרה one must cut grapes under the rules of levitical cleanness. Gitt.57a בָּצְרוּ … את כרמיהןוכ׳ the gentiles held vintage in vineyards soaked with Israels blood; a. fr. Nif. נִבְצַר 1) to be cut. Ex. R. s. 30, beg. עד שתגיע עונתן לִיבָּצֵר until their (the nations) time has arrived to be cut (ripe for punishment). 2) to be cut off, diminished. Tanḥ. Noah 18 נִבְצָרִים מןוכ׳ cut off from the world (destroyed). Gen. R. s. 38 יִבָּצֵר מהם shall be denied them. Pi. בִּצֵּר, בִּיצֵּר to cut off, whence (cmp. גדר) 1) to surround, fortify. Part. pass. מְבוּצָּר. Y.Pes.VII, 35b bot.; Y.Shebu.VIII, beg., 38b גג מב׳ a roof surrounded with railings, v. בְּצוֹצְרָה.Neg. I, 5 מְבוּצֶּרֶת an eruption surrounded with sound flesh; ib. X, 2 sq. מבוצר (of the hair in the flesh affected by the eruption). Deut. R. s. 1 (ref. to עיר מצור Ps. 60:11, a. מבצר ib. 108:11) עיר שמבוצרתוכ׳ the city (of Rome) which is well fortified 2) to diminish. Ib. שמצירה ומבצרה לישראל (Mat. K. ומְבַצֶּרֶת, Yalk. Ps. 779 מבצרא ch.) the city which troubles and diminishes Israel. Nithpa. נִתְבַּצֵּר to be railed around, be set apart. Meg.14a; Snh.110a; Num. R. s. 18 מקום נ׳ להםוכ׳ a place was set apart for them in Gehenna; Koh. R. to VII, 2.

    Jewish literature > בצר

  • 12 בָּצַר

    בָּצַר(b. h.; √בץ, cmp. בצע) to cut grapes. Pes.3b בּוֹצְרִין בטהרה one must cut grapes under the rules of levitical cleanness. Gitt.57a בָּצְרוּ … את כרמיהןוכ׳ the gentiles held vintage in vineyards soaked with Israels blood; a. fr. Nif. נִבְצַר 1) to be cut. Ex. R. s. 30, beg. עד שתגיע עונתן לִיבָּצֵר until their (the nations) time has arrived to be cut (ripe for punishment). 2) to be cut off, diminished. Tanḥ. Noah 18 נִבְצָרִים מןוכ׳ cut off from the world (destroyed). Gen. R. s. 38 יִבָּצֵר מהם shall be denied them. Pi. בִּצֵּר, בִּיצֵּר to cut off, whence (cmp. גדר) 1) to surround, fortify. Part. pass. מְבוּצָּר. Y.Pes.VII, 35b bot.; Y.Shebu.VIII, beg., 38b גג מב׳ a roof surrounded with railings, v. בְּצוֹצְרָה.Neg. I, 5 מְבוּצֶּרֶת an eruption surrounded with sound flesh; ib. X, 2 sq. מבוצר (of the hair in the flesh affected by the eruption). Deut. R. s. 1 (ref. to עיר מצור Ps. 60:11, a. מבצר ib. 108:11) עיר שמבוצרתוכ׳ the city (of Rome) which is well fortified 2) to diminish. Ib. שמצירה ומבצרה לישראל (Mat. K. ומְבַצֶּרֶת, Yalk. Ps. 779 מבצרא ch.) the city which troubles and diminishes Israel. Nithpa. נִתְבַּצֵּר to be railed around, be set apart. Meg.14a; Snh.110a; Num. R. s. 18 מקום נ׳ להםוכ׳ a place was set apart for them in Gehenna; Koh. R. to VII, 2.

    Jewish literature > בָּצַר

  • 13 חקרא

    חַקְרָאm. ch. (preced. wds.) surrounded place, fortification. Targ. 2 Sam. 5:9 (h. text מצדה); a. fr.Targ. Y. Num. 32:17 קִרְוֵי ח׳ ed. Amst. (some ed. קרוין, incorr.) fortified cities.Pl. חַקְרִין. Ib. 13:20.V. אַקְרָא.

    Jewish literature > חקרא

  • 14 חַקְרָא

    חַקְרָאm. ch. (preced. wds.) surrounded place, fortification. Targ. 2 Sam. 5:9 (h. text מצדה); a. fr.Targ. Y. Num. 32:17 קִרְוֵי ח׳ ed. Amst. (some ed. קרוין, incorr.) fortified cities.Pl. חַקְרִין. Ib. 13:20.V. אַקְרָא.

    Jewish literature > חַקְרָא

  • 15 תולבקני

    תּוּלְבַּקְנֵיpr. n. pl. Tulbaḳné, on the upper Euphrates (v. S. Funk Juden in Babyl., p. 13, note 2). Kidd.71b עד אקרא דת׳ Babylonia extends (for genealogical purposes) as far as Fort (the fortified ford of) T. Meg.6a אקרא דת׳ (Ms. F. עקרא דתולבנקי, v. Rabb. D. S. a. l. note 100); Keth.112a א׳ דתולבנקי.Gen. R. s. 16 עד מקים … ואיזו זו תִּרְבַּקְנָה as far (east) as where the Euphrates runs, there is the land of Israel; and what place is this? It is Tirbaḳnah (?).

    Jewish literature > תולבקני

  • 16 תּוּלְבַּקְנֵי

    תּוּלְבַּקְנֵיpr. n. pl. Tulbaḳné, on the upper Euphrates (v. S. Funk Juden in Babyl., p. 13, note 2). Kidd.71b עד אקרא דת׳ Babylonia extends (for genealogical purposes) as far as Fort (the fortified ford of) T. Meg.6a אקרא דת׳ (Ms. F. עקרא דתולבנקי, v. Rabb. D. S. a. l. note 100); Keth.112a א׳ דתולבנקי.Gen. R. s. 16 עד מקים … ואיזו זו תִּרְבַּקְנָה as far (east) as where the Euphrates runs, there is the land of Israel; and what place is this? It is Tirbaḳnah (?).

    Jewish literature > תּוּלְבַּקְנֵי

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